By Stephen Prothero
The U.S. has lengthy been defined as a state of immigrants, however it is usually a kingdom of religions within which Muslims and Methodists, Buddhists and Baptists stay and paintings part through facet. This booklet explores that country of religions, targeting how 4 spiritual communities—Muslims, Buddhists, Hindus, and Sikhs—are shaping and, in flip, formed via American values.
For a new release, students were documenting how the landmark laws that loosened immigration regulations in 1965 catalyzed the advance of the us as ''a state of Buddhists, Confucianists, and Taoists, in addition to Christians,'' as best court docket Justice Tom Clark positioned it. The members to this quantity take U.S. non secular range now not as a proposition to be proved yet because the truism it has turn into. Essays handle no longer even if the USA is a Christian or a multireligious nation—clearly, it's both—but how spiritual range is altering the general public values, rites, and associations of the kingdom and the way these values, rites, and associations are affecting religions centuries previous but particularly new in the USA. This dialog makes an incredible contribution to the intensifying public debate concerning the applicable function of faith in American politics and society.
Contributors: Ihsan Bagby, college of Kentucky Courtney Bender, Columbia collage Stephen Dawson, wooded area, Virginia David Franz, college of Virginia Hien Duc Do, San Jose country college James Davison Hunter, college of Virginia Prema A. Kurien, Syracuse college Gurinder Singh Mann, collage of California, Santa Barbara Vasudha Narayanan, college of Florida Stephen Prothero, Boston collage Omid Safi, Colgate collage Jennifer Snow, Pasadena, California Robert A. F. Thurman, Columbia collage R. Stephen Warner, collage of Illinois at Chicago Duncan RyÅ¾ken Williams, collage of California, Berkeley
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Additional resources for A Nation of Religions: The Politics of Pluralism in Multireligious America
Although the di√erences are not overwhelming, the more conservative mosques are more likely to be highly critical of American culture. 6 \ ‘‘America Is Immoral’’ by Islamic Approach (Percentage Agreeing/Disagreeing with Statement) Islamic Approach Contextual Strongly agree Somewhat agree Somewhat disagree Strongly disagree 26% 41 29 5 Literal 39% 33 16 13 Madhhab 13% 48 39 0 Note: N = 390. 004. Leaders who follow a traditional madhhab are less likely to ‘‘strongly agree’’ that America is immoral.
One also has to acknowledge the signiﬁcance of North American educational establishments. Every contributor to that particular conversation has some connection to the North American academy. All have received training in western universities, are currently employed by them, or have published with western presses. Again, one cannot underestimate the importance of ﬁnancial and institutional support for providing a space in which these conversations can ﬂourish. The crisis of contemporary Islam is inseparable from the struggle over deﬁning Islam and questions of religious authority.
Society. A palpable tension exists between the ideals of this self-conﬁdent body of believers and (as the Muslims see it) secular American culture. From the Muslim point of view, involvement in American society should not entail the surrender or compromise of Islamic beliefs and practices. Muslims are disquieted by what they see as the immorality of American culture and its hostility toward Islam and Muslims. In their minds, secularism, materialism, and an unfair foreign policy remain unacceptable.
A Nation of Religions: The Politics of Pluralism in Multireligious America by Stephen Prothero