By Catherine Gidney
On the flip of the century Protestantism permeated the cultural textile of English-Canadian society. by means of 1970, in spite of the fact that, universities have been basically secular. used to be this variation the results of the altering nature of Protestantism on the flip of the century or forces exterior to it? by means of reading the function Protestantism performed on college campuses from 1920 to 1970, Catherine Gidney furthers the controversy over the character and technique of secularization in English Canada.
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Additional info for A Long Eclipse: The Liberal Protestant Establishment and the Canadian University, 1920-1970
But punishment or repression was usually a last resort. Much more common was the attempt to shape the proper development of Canadian students through education: to instil in students a particular vision of the world. 2 Administrators could achieve this goal through the creation of a Christian moral atmosphere on campus. Christian beliefs and values pervaded, implicitly or otherwise, every facet of campus life.
Yet if professors deviated from expected norms, they were quickly chastised. 88 In 1930 at Dalhousie, James Gowanloch, an assistant professor of biology, was forced to resign after his wife filed for divorce based on a confession from a student of adulterous relations with Gowanloch. He quickly left town after the story broke, leaving numerous debts behind him. 89 During the 1930s administrators at the University of Toronto and Victoria College faced a number of difficulties with their more radical professors, who were seen as subversive of the cultural Christianity of the times.
T. B. P. P. E. H. Moore (1924–37), A. L. 13 This list covers at least three generations and includes men with diverse backgrounds. book Page 6 Tuesday, August 3, 2004 10:16 AM 6 A Long Eclipse were educated – before and after World War I, for example – and given the cultural differences in these periods, we should expect to see subtle differences in beliefs and attitudes. Nor is there uniformity of background among all twenty-two of them. Not all had a liberal arts background; not all put the same emphasis on the centrality of the liberal Protestant tradition.
A Long Eclipse: The Liberal Protestant Establishment and the Canadian University, 1920-1970 by Catherine Gidney