By Phyllis D. Airhart
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This significant examine of Hegel's highbrow improvement as much as the writing of The Phenomonology of Spirit argues that his paintings is healthier understood within the context of the liberalisation of German Protestantism within the eighteenth century.
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Additional resources for A Church with the Soul of a Nation: Making and Remaking the United Church of Canada
John Calvin had not only advanced a particular theological position but also devised a polity that expressly sought to put in place a representative approach to church government that included lay power and participation (well suited to Geneva’s republican spirit). Calvin’s representative style of church government had been modified as it moved from Geneva around the world. C. 101 The stereotypically dour Presbyterians had little reason to be gloomy about their future in Canada as they considered union.
62 Prospects for such a union were promising since Methodist polity was, in his view, essentially Presbyterian, and “verbal differences” were insignificant when gauged against problems facing both. ”63 In Grant’s approach, creating a regenerated society through cooperation in missions and social reform was pivotal to overcoming debilitating theological and organizational differences. 64 Such co-operation, suggests historian Carl Berger, is the key to understanding both Grant’s imperialism and his ecumenism.
Their talent was less for originality than for adapting ideas already at hand; they traded on familiar ideas that seemed new when fashioned to meet the challenges and opportunities of the twentieth century. The impulse of the previous century to unite a divided Christendom became a bridge to the ideals of a new generation of leaders who made the case for church union in Canada. Their strategic adaptation to modernity was selective: more apparent at the operational (administrative) than the ideational (theological) level.
A Church with the Soul of a Nation: Making and Remaking the United Church of Canada by Phyllis D. Airhart